Why adventureworks database is in readonly mode

However, there was no demand for the restoration of the Georgian language either in State agencies or major churches.Д©.

Hough Georgia fell into two provinces - Tbilisi and Kutaisi, the name of the country Sakartvelo was preserved (e.g. According to the outstanding public figures of this period, preservation of the language implied the salvation of the nation. In the second half of the XIX century a violent movement started aimed at the preservation of the Georgian language. According to the proclamation of the plot in 1832, Georgia had lost three most important things: faith, State language and the King.ДЁ. Georgian was the State language everywhere.Д§.Дљfter Georgia was annexed by Russia, it lost its statehood, but retained its past and preserved its memory. That is why various parts of Georgia were mentioned as Saqartveloebi ('Georgias'), although they had their own names. When the entire Georgian kingdom was destroyed, its symbol - the Georgian language still remained and united the disintegrated country, as 'all prayers' were still said in Georgian everywhere. Since this day, it was understood by everyone that Georgia and the Georgian language were univocal concepts Formation of the State and creation of the language was a unified, inalienable process, and neither could exist separately.Д¦. Then, at the council of Ruis-Urbnisi, the current name of the country - Saqartvelo (Georgia) was officially declared. It was clear that the term 'Kartli' (even 'The Entire Kartli') did not cover the territory where church service was performed in Georgian. In the period of unified Georgia the name for the country was defined. In other words, the boundaries of Georgia were defined according to the area of spreading of Georgian as a State and church language.ДҐ. Based on the 13-centuries' experience, a genius Georgian scholar expressed a simple and clear idea: 'Kartli is the land where the liturgy is performed in Georgian and all prayers are said in the Georgian language'. The Georgia of David the Builder and King Tamar was gradually developing. However, in the X century the process of unification started anew.

This process of unification of the Georgian lands was known by the introduction of the unifying term 'Entire Kartli' and the construction of the Cross Monastery near Mtskheta, 'The Protector of the Entire Kartli'.Д¤.Дќue to Arab invasion, Georgia lost independence and fell into parts. In the VI-VII centuries, when the Kingdom of Kartli started to become united, church service in the borderline provinces of Georgia was conducted in the Georgian language even for the non-Georgian-speaking parish. Georgian remained as Iberia's state language.ДЈ. Mirian married the last female descendant of the Parnavazid dynasty, 'he loved the Georgians, forgot Persian, learned Georgian and adorned the tomb of Parnavaz'. In the early fourth century, when Iberia was left without a descendent of the Parnavazids, local nobles invited a certain Persian prince Mihran, in Georgia known as Mirian, as king. The Issue of Language and Statehood in Georgian Literature and PoliticsДЎ.Дљt the turn of IV-III centuries B.C., when King Parnavaz was establishing the first unitary Georgian State, the peak of the process was the declaration of Georgian as a State language and creation of the Georgian writing system.Дў.

Why adventureworks database is in readonly mode